Events Calendar

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February,2012
Wed, February 8, 2012
9:54 am
9:54 am
FULL MOON, Medieval:Storm, Celtic:Moon of Ice, NeoPagan:Snow Moon, 2012 FEB. 07 21:54 Universal Time pagancalendar.co.uk
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Thu, February 9, 2012
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Eyvlnd Kinarifi`s Day, February 9, is a day of remembrance because he was tortured to death by Olaf Tryggvason for refusing to convert to the new religion. pagancalendar.co.uk
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Mon, February 13, 2012
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Parentalia. Roman festival for honoring one's dead parents. Families gathered among the tombs of loved ones and made offerings or sacrifices of grain and wine to their souls. The Parentalia was the first of three Roman festivals in February for appeasing the dead which started on the Ides and lasted until the 22nd. It typically fell on February 13 or 15, and was followed by the Feralia and Caristia. During this time all temples were closed, marriages were forbidden, and public officials suspended business for the duration of the festivals. pagancalendar.co.uk
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Tue, February 14, 2012
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February"Horning 14 Feast of Vali (Sacred to Vali) pagancalendar.co.uk
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Wed, February 15, 2012
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The Lupercalia were a very ancient, possibly pre-Roman pastoral festival, held on February 15 to honor Faunus, pagan god of fertility and forests. pagancalendar.co.uk
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Wed, February 15, 2012
5:04 am
5:04 am
LAST QUARTER, Medieval:Storm, Celtic:Moon of Ice, NeoPagan:Snow Moon, 2012 FEB. 14 17:04 Universal Time pagancalendar.co.uk
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Fri, February 17, 2012
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Quirinalia, in honour of Quirinus pagancalendar.co.uk
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Fri, February 17, 2012
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L - Luis, the Rowan Month (January 21st - February 17th) pagancalendar.co.uk
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Sat, February 18, 2012
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N - Nion, the Ash month (February 18th - March 17th) pagancalendar.co.uk
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Wed, February 22, 2012
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Feralia was a Roman feast honoring the "infernal powers". It typically fell on February 22 and was the last day of the Parentalia, a week-long festival that honored the dead. The Feralia was also religious holiday sacred to Jupiter, whose surname was Feretrius. Also, is a powerful demon in Danilo and Fernando's story. pagancalendar.co.uk
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Wed, February 22, 2012
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Caristia, or Cara cognatio, was a Roman feast day that fell on the 22nd of February, between the Feralia and the Terminalia. It is the occasion of family reunion, on this day Roman fathers would pay special attention to their families. This particular festival did not have any religious obligations or affiliations, and was considered by some to be a break in February for Romans from the multitude of festivals celebrated in this month. See Ovid's Fasti. pagancalendar.co.uk
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Wed, February 22, 2012
10:35 am
10:35 am
NEW MOON, Medieval:Storm, Celtic:Moon of Ice, NeoPagan:Snow Moon, 2012 FEB. 21 22:35 Universal Time pagancalendar.co.uk
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Fri, February 24, 2012
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Regifugium or Fugalia was an annual observance that took place every February 24. In Latin, the name of the observance transparently means "flight of the king." What exactly this observance was occasioned by is a matter of some controversy. According to Varro and Ovid, this was a festival commemorating the flight of the last king of Rome, Tarquinius Superbus, in 510 BC. Ovid's Fasti contains the longest surviving account of the observance; he begins: Nunc mihi dicenda est regis fuga. Traxit ab illa sextus ab extremo nomina mense dies. Ultima Tarquinius Romanæ gentis habebat regna, vir iniustus, fortis ad arma tamen. (Now I must tell of the flight of the King, six days1 from the end of the month. The last of the Tarquins possessed the Roman nation, an unjust man, but nevertheless strong in war.) Plutarch disagrees; he holds that since the Rex Sacrorum, substitute for the former king of Rome in various religious rituals, held no civic or military role, but nevertheless was bound to offer a public sacrifice in the Comitia on this date, the "flight of the king" was the swift exit the proxy king was required to make from that place of public business. pagancalendar.co.uk
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March,2012
Thu, March 1, 2012
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Roman New Year pagancalendar.co.uk
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Thu, March 1, 2012
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Matronalia (or Matronales Feriae) was a festival celebrated in Ancient Rome on March 1 every year in honour of Juno in her role of Juno Lucina, the goddess of childbirth ("Juno who brings children into the light"). Prior to the reform of the Roman calendar by Julius Caesar, this was the first day of the new year. It was also shared with the first day of the Feriae Marti. The date of the festival was associated with the dedication of a temple to Juno Lucina on the Esquiline Hill circa 268 BCE, and possibly also a commemoration of the peace between the Romans and the Sabines. On the day, women would participate in rituals at the temple, although the details have not been preserved other than the observation that they wore their hair loose (when Roman decorum otherwise required them to wear it up), and were not allowed to wear belts or to knot their clothing in any place. At home, women received gifts from their husbands and daughters, and Roman husbands were expected to offer prayers for their wives. Women were also expected to prepare a meal for the household slaves (who were given the day off work), as Roman men did at the Saturnalia. In late Roman times, young women would also receive gifts from their admirers. pagancalendar.co.uk
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Thu, March 1, 2012
1:21 pm
1:21 pm
FIRST QUARTER, Medieval:Chaste, Celtic:Moon of Winds, NeoPagan:Death Moon, 2012 MAR. 01 01:21 Universal Time pagancalendar.co.uk
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Thu, March 8, 2012
9:39 pm
9:39 pm
FULL MOON, Medieval:Chaste, Celtic:Moon of Winds, NeoPagan:Death Moon, 2012 MAR. 08 09:39 Universal Time pagancalendar.co.uk
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Fri, March 9, 2012
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9 of March Day of Olvir.A Norwegian who organized festividades to the Gods defying to king Olaf Tryggvason. He was assassinated by Olaf, and their accomplices were deads, tortured or exiliados. He remembers the martyrs who after all maintained lives the old traditions that managed to arrive nowadays at us. pagancalendar.co.uk
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Sun, March 11, 2012
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Creation Day, March 11 a blot is done in honor of the Creation of the world bo Odin, Vili, and Ve on this day. pagancalendar.co.uk
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Wed, March 14, 2012
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The Equirria (Festival of Mars - held on February 27, First Equirria and March 14, Second Equirria) were holy days with religious and military significance at either end of the new year celebrations for Mars. The Roman state placed great emphasis on celebrating the god of war - to support the army, and to boost public morale. Priests performed rites purifying of the army. Celebrants held horse races on the Campius Martius (field of Mars), and drove a scapegoat out of the city of Rome, expelling the old and bringing in the new. March 1 was the New Year in the Julian Calendar. Equus October was a festival on 15 October (idus), in which the right hand horse of the winning pair of a race was sacrificed to Mars. The tail was rushed to the regia to have its blood drip on the hearth there. There was a traditional fight over its head between the inhabitants of the Subura who wanted it for the Turris Mamilia, and those of the Via Sacria who wanted it for the regia. pagancalendar.co.uk
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Thu, March 15, 2012
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The Bacchanalia were wild and mystic festivals of the Roman god Bacchus. Introduced into Rome from lower Italy by way of Etruria (c. 200 BC), the bacchanalia were originally held in secret and attended by women only. The festivals occurred on three days of the year in the grove of Simila near the Aventine Hill, on March 16 and March 17. Later, admission to the rites was extended to men and celebrations took place five times a month. According to Livy, the extension happened in an era when the leader of the Bacchus cult was Paculla Annia - though it is now believed that some men had participated before that. pagancalendar.co.uk
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Thu, March 15, 2012
1:25 pm
1:25 pm
LAST QUARTER, Medieval:Chaste, Celtic:Moon of Winds, NeoPagan:Death Moon, 2012 MAR. 15 01:25 Universal Time pagancalendar.co.uk
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Sat, March 17, 2012
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In Ancient Roman religious tradition, Agonalia, or Agonia, was a festival celebrated several times a year, in honor of various divinities, such as Janus and Agonius, whom the Romans used to invoke upon their undertaking any business of importance. The word is derived either from Agonia, " a victim," or from Agonium, "a festival." Its institution, like that of other religious rites and ceremonies, was attributed to Numa Pompilius. We learn from the ancient calendars that it was celebrated on the three following days: January 9, May 21, and December 11; to which we should probably add March 17, the day on which the Liberalia was celebrated, since this festival is also called Agonia or Agonium Martiale. pagancalendar.co.uk
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Sat, March 17, 2012
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The Liberalia (17 March) is the festival of Liber Pater and his consort Libera. The Romans celebrated Liberalia with sacrifices, processions, ribald and gauche songs, and masks which were hung on trees. This feast celebrates the maturation of young boys to manhood. Roman boys, usually at age 14, would remove the bulla praetexta, a hollow charm of gold or leather, which parents placed about the necks of children to ward off evil spirits. At the Liberalia ceremony the young men might place the bulla on an altar (with a lock of hair or the stubble of his first shave placed inside) and dedicate it to the god, Lares. Mothers often retrieved the discarded bulla praetexta and kept it out of superstition. If the son ever achieved a public triumph, the mother could display the bulla to ward off any evil that might be wished upon the son by envious people. The young men discarded the toga praetexta, which was probably derived from Etruscan dress and was decorated with a broad purple border and worn with the bulla, by boys and girls. The boys donned the clothing of adulthood, the pure white toga virilis, or "man's gown". The garment identified him as a citizen of Rome, making him an eligible voter. The celebration on March 17th was meant to honor Liber Pater, an ancient god of fertility and wine (like Bacchus, the Roman version of the Greek god, Dionysius). Liber Pater is also a vegetation god, responsible for protecting seed. Liber, again like Dionysius, had female priests although Liber's priests were older women. Wearing wreaths of ivy, the priestesses made special cakes, or libia, of oil and honey which passing devotees would have them sacrifice on their behalf. Over time this feast evolved and included the goddess Libera, Liber Pater's consort, and the feast divided so that Liber governed the male seed and Libera the female. This ancient Italian ceremony was a "country" or rustic ceremony. The processional featured a large phallus which the devotees carried throughout the countryside to bring the blessing of fertility to the land and the people. The procession and the phallus were meant also to protect the crops from evil. At the end of the procession, a virtuous and respected matron placed a wreath upon the phallus. This ancient feast is also sacred to the Nazorean Essenes. According to the Essenes, the Liberalia is held on March 27 and honors the vegetation god, Liber. Liber watches over the maturation of boys to adulthood, usually at age 17 (according to the Essenes), symbollically at the feast, the boys discard the purple-bordered togas for plain adult togas. Related to the celebration of the Liberalia is the Procession of the Argei, celebrated on March 16th and 17th. The argei were 27 sacred shrines created by the Numa (very powerful ancient gods who are divine beings without form or face) and found throughout the regions of Rome. However, modern scholars have not discovered their meaning or use. In the argei celebration, 30 argei were fashioned from rushes into shapes resembling men; later in the year they were tossed into the river(s). The origin of this celebration is lost in the mist of time, but many scholars feel that it may have been a ritualistic offering meant to appease and praise the Numa and that the 30 argei probably represented the thirty elder Roman curiae, or possibly represented the 30 Latin townships. Other ancient scholars wrote that the use of the bull-rush icons was meant to deter celebrants from human sacrifice, which was done to honor Saturn. Some historical documents indicate that the argei(the sacred places) took their names from the chieftains who came with Hercules, the Argive, to Rome and then occupied the Capitoline (Saturnian) Hill. There is no way at present to verify this information, but it does coincide with the belief that Rome was founded by the Pelasgians and the name Argos is linked to that group. pagancalendar.co.uk
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Sat, March 17, 2012
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N - Nion, the Ash month (February 18th - March 17th) pagancalendar.co.uk
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Sun, March 18, 2012
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F - Fearn, the Alder Month (March 18th - April 14th) pagancalendar.co.uk
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Mon, March 19, 2012
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In Ancient Roman religious tradition, the Quinquatria or Quinquatrus was a festival sacred to Minerva, celebrated on the 19 March. It was so called according to Varro,[1] because it was held on the fifth day after the Ides, in the same way as the Tusculans called a festival on the sixth day after the Ides Sexatrus or one on the seventh Septimatrus. Festus (s.v.) also states that the Faliscans too called a festival on the tenth day after the Ides Decimatrus. Both Varro and Festus state that the Quinquatrus was celebrated for only one day, but Ovid[2] says that it was celebrated for five days, and was for this reason called by this name: that on the first day no blood was shed, but that on the last four there were contests of gladiators. It would appear however that the first day was only the festival properly so called, and that the last four were merely an addition made perhaps in the time of Caesar to gratify the people, who became so passionately fond of gladiatorial combats. The ancient Calendars also assign only one day to the festival. Ovid says that this festival was celebrated in commemoration of the birthday of Minerva; but according to Festus it was sacred to Minerva because her temple on the Aventine was consecrated on that day. On the fifth day of the festival, according to Ovid,[3] the trumpets used in sacred rites were purified; but this seems to have been originally a separate festival called Tubilustrium, which was celebrated as we know from the ancient Calendars on the 23 March, and would of course, when the Quinquatrus was extended to five days, fall on the last day of that festival. As this festival was sacred to Minerva, it seems that women were accustomed to consult fortune-tellers and diviners upon this day. Domitian caused it to be celebrated every year in his Alban villa, situated at the foot of the Alban hills, and instituted a collegium to superintend the celebration, which consisted of the hunting of wild beasts, of the exhibition of plays, and of contests of orators and poets[4]. At the Quinquatria in 59, Nero invited his mother, Agrippina the Younger, to his villa near Baiae, in an attempt to assassinate her. His old tutor, Anicetus, whom he had raised to be captain of the fleet of Misenum, had undertaken to construct a vessel which could be sunk, without exciting suspicion. Agrippina landed at Bauli, between Baiae and Cape Misenum, and completed her journey in a litter. After the banquet, when night had fallen, she was induced to return to Bauli in the vessel which had been prepared for her destruction. But the mechanism did not work as planned, and Agrippina succeeded in swimming to shore, from which she proceeded to her villa on the Lucrine lake. Nero soon after succeeded in his goal, however, with further help from Anicetus.[5] There was also another festival of this name called Quinquatrus Minusculae or Quinquatrus Minores, celebrated on the Ides of June, on which the tibicines went through the city in procession to the temple of Minerva. pagancalendar.co.uk
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Tue, March 20, 2012
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High Feast of Ostara, summer finding. March"Lenting 20 High Feast of Ostara (Sacred to Ostara Freya Frigga) pagancalendar.co.uk
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Tue, March 20, 2012
5:14 pm
5:14 pm
Autumn Equinox Mabon"Harvest Home"Alban Elfed, on the autumnal equinox this holiday is a ritual of thanksgiving for the fruits of the earth and a recognition of the need to share them to secure the blessings of the Goddess and God during the winter months. The use of the name Mabon (invented by Aidan Kelly) is much more prevalent in America than Britain, where many Neopagans are dismissive of it as an unauthentic name. wikipedia:not an authentic ancient festival Tue Mar 20 5:14 GMT 2012 pagancalendar.co.uk
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Tue, March 20, 2012
5:14 pm
5:14 pm
Spring Equinox Spring Equinox. Ostara"Lady Day"Alban Eilir, on the spring equinoxOstara, according to Jakob Grimm in his Deutsche Mythologie, is the old High German name for the Easter festival. It is a plural Grimm states that this is because the old festival lasted several days. A rough translation would be 'The Easters'.Grimm also proposes that Ostara might have been the name for a Goddess, though he provides no direct evidence for this. Grimm may have based his goddess on the Anglo-Saxon goddess Eostre, as described by the Venerable Bede, who was also said to have a festival lasting several days. Bede indicated that this name was used in English when the Paschal holiday was introduced. This name was then converted to Easter, or Ostern in German. Tue Mar 20 5:14 GMT 2012 pagancalendar.co.uk
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